Sam Metz describes their rationale as responding to “the premise of ‘neuroqueering’ (a term first coined by Nick Walker) which seeks to undermine or subvert dominant structures that remain hostile to non-normative neurodivergent bodyminds. I am interested in exploring the idea of ‘hostile’ spaces through my work with a particular focus on what relational connections mean within ecology.”
They go on to say that “in my socially engaged practice I am interested in exploring/ co-producing and defining new moralities for social structures that are safer for neurodivergent people”.
In this episode of Ways of Listening, Sam Metz describes looking for ways of working that don't privilege vision or verbal interactions, and describes a listening practice that extends through the body. They describe the importance of attunement to micro-cues to pick up on participants’ comfort levels, and consider how relationships affect our ability to act as a ‘receiver’. Sam shares methods from their practice, such as encouraging repetitive touch as a means of connecting with embodied feedback.

Did we succeed or fail in 2023? What could this question possibly mean? Do we have any way of measuring our progress, or lack of progress? Do we need one?
By way of addressing this, Owen Kelly suggests three approaches that we might usefully continue to develop in the coming year, and (spoiler alert) none of them involving wearing Fitbits.
As always he attempts to provide some interesting concrete examples and contemporary references rather than hovering high above the clouds of theory.

We have arrived at the final podcast of 2023, which also happens to fall on the fifth Friday of the fourth month of 2023 with five Fridays in it. We therefore take a final look into the Miaaw past and listen once more to another memorable episode from our short history. This time we listen in to Owen and Sophie dig out their copies of Marxism & Literature and discuss the cultural theory that Raymond Williams develops there in considerable detail.
They reflect on Williams’ insistence on keeping in mind that we live our lives as processes, and that cultural theory needs to avoid turning these into finished products that we can dissect at our leisure.
Next year, Friday Number 5 will have a new focus: one that will provide you with a set of interesting cultural listening from outside our usual orbit.

Based in Bucharest, Raluca Voinea works as a curator and art critic, based in Bucharest and, since 2012 as co-director of tranzit.ro Association. In 2013 she acted as the curator of the Romanian Pavilion at the 55th Venice Biennale and in 2015 she co-authored, with Alexandra Pirici, The Manifesto for the Gynecene: Sketch of a New Geological Era. The Manifesto subsequently became translated into several languages and included in different publications and exhibitions.
In this episode she talks with Sophie Hope about The Experimental Station for Research on Art and Life, described as “a bet and a promise, an experiment, and an investment into a future we can still shape”.
The station began as “a joint venture of a group of artists, curators, theorists, economists and others, who, together with tranzit.ro, co-own and co-manage a plot of land in the village Silistea Snagovului, 30 km north of Bucharest, in the proximity of a protected natural area (forest and lake)”. Raluca describes its genesis and its evolution.

Judith Marcuse has become one of Canada’s senior artist/producers, with an international career that spans over 50 years as dancer, choreographer, director, producer, teacher, writer and lecturer. In 2007 she founded the International Centre of Art for Social Change, initially as a partnership with Simon Fraser University, where she was appointed an adjunct professor.
Marcuse acted as the lead investigator of a six-year (2013- 19), Social Sciences and Humanities Research Council-funded national study on art for social change, the first of its kind in Canada, which involved some 50 Canadian artists and scholars.
On Culture of Possibility podcast #35, Arlene Goldbard talks with Judith Marcuse, based in British Columbia, Canada, and a powerhouse of imagination, production, and advocacy for more than 40 years. Among her projects have been large-scale multi-arts festivals; multi-year collaborative projects with youth; a major, Canada-wide study of community engaged art for social change; a national mentorship project; and a national network.
In January, JMP and ICASC will go into hibernation because of severe funding challenges plaguing the sector; of some 400 Canadian organizations doing community-engaged arts for social change work, 38% have closed over the last few years.
Arlene talks with Judith about her work, her long view of community-based cultural work in Canada, the sector’s financial precarity, the challenges and opportunities to come.

In his own words, Edwin Mingard works as “a socially-engaged visual artist. I work principally with moving image, making standalone artists' film and installations. My work often plays with mainstream and accessible forms – documentary, music video, magazine – so as to move beyond a traditional gallery audience.
“I am interested in who makes moving image work, how, why, and for whom. I often produce work within a discrete community or interest group, making work with a personal connection to my collaborators and broader social relevance. I want to celebrate and make visible the joy of the making process itself and explore its value for individual and collective growth and change. I develop processes to enable diverse groups of people to make work together. This focus is mirrored in the subject matter of my work, which deals with themes around our social environment and relationships with one another”.
In this episode, Edwin Mingard talks to Hannah Kemp-Welch about the need to turn off ‘broadcast mode’. Edwin brings diverse groups of people together to explore social change through moving image. He shares his learning from a long term project with young people in Stoke who were either homeless or recently experienced it, collaborating on a beautiful film called ‘An Intermission’ (2020).

Su Jones worked as the director of a-n The Artists Information Company from 1980 to 2014. Her doctoral thesis Artists livelihoods: the artists in arts policy conundrum, Manchester Metropolitan University 2015-2019, exposed baseline flaws in the interrelationship between arts policies and artists’ livelihoods over the last 30 years and articulated a unique new rationale for better support to artists that could enable many more to pursue livelihoods through art practices over a life cycle.
She now works as an independent arts researcher and writer who holds specialist knowledge and insight about the social and political environment for artists and contemporary visual arts.
Sophie Hope and Owen Kelly talk with Susan Jones about the relationships between the visual arts, arts policies, and the nature of artists’ livelihoods. They discuss these issues in relationship to the discussion about these and other related topics at the Aberdeen Summit held in June 2023.

The word falay means running water, accumulated underground through rainfall over millennia. Considered by locals of Ru-us al-Jibal as sacred, it acts as a driving force in the creation of landscapes and social practices.
In Helsinki, Zeynep Falay von Flittner has brought together a collective of transitions designers, systems thinkers, sustainability experts and researchers using system-aware creative practice to catalyse regenerative futures.
In this conversation she discusses what drives her, the work of Falay Design, her personal journey, and her roles as the founder of Design Activists for Regenerative Futures, and as a member of the board of Systems Change Finland.